Posted: May 1st, 2022

Reflection Essay About The Life Of Gautama Siddhartha

Reflection Essay About The Life Of Gautama Siddhartha
The Life of Gautama Siddhartha is the subject of this reflective essay.
According to my study investigations, Gautama Buddha, also known as the historical Buddha, lived between the years 563 and 483 BC in a region known as Indo-Nepalese, and is considered to be the founder of the Buddhist movement in India. Furthermore, I discovered that He is thought to have lived hundreds of bodhisattva lives before coming to earth for transmigration. King Sakya Sudhodana and Queen Maya had a son, Gautama, who was their heir. People celebrated the birth of their illustrious princess when he was first introduced to the temple after 5 days, just as I would have done myself if I had lived long enough to wish for a religious insight in my life.
Another important lesson that I learned during my research studies is that, despite the religious recognitions that he received from people, his father desired for him to grow up to be a great king and, as a result, he shielded him from religious teachings and practices. Furthermore, he was provided with everything he required in order to ensure that he did not become involved in teachings that were based on human suffering. Strangely enough, despite the fact that his father, King Sakya Sudhodana, raised him to be a future king, Gautama Buddha believed that financial prosperity was not a necessary aspect of his purpose on earth. The prince of Kapilavastu left his castle after 29 years to pursue his ultimate life ambitions in the world outside of the palace.

I believe that Gautama performed a commendable deed there. There are no better words to describe a person who prefers his regal life to assisting other members of society than to express appreciation for their unique acts of kindness. Fortunately, when he left his father’s palace, he discovered that his father had been keeping people who were suffering, those who were sick, and the elderly hidden from the general population. In reality, when he met an old man, he became deeply disturbed, and he resolved to find solutions to overcome illness, old age, and pain in society. As it would have occurred to me, it was unquestionably noteworthy that Gautama was sensitive to human misery, just as it would have happened to him.

On the contrary, I discovered that Gautama was a courageous individual who took great risks in his endeavors. He abandoned his regal home and his former life to become a common mendicant. When he decided to leave on horseback, I recognized he was a religious fanatic. He claimed that the gods had muted the feet of the horses, making it harder for anybody to find out where he was going. Without exception, no sensible individual could argue that Gautama’s commitment to his future obligations is not commendable in its entirety. As a result of my research, I discovered that he was determined and willing to go to any length to achieve his long-term objectives. When he arrived at the city gates, he agreed to get his hair cropped and gave his steed, Chandaka, over to the authorities. In addition, he relinquished the lavish robe that he wore before being recognized as a disciple by the Brahmans of the religion. By then, he had vanished forever and had taken up the monastic life.

Gautama Buddha is an excellent example of religious leaders that are prepared to learn new things in order to provide solutions to the theological issues that surround them. While serving as a disciple, he studied the principles and traveled to various locations when he felt he needed to gain fresh information. He was fortunate in that his tutors had adequately prepared him to enter deep realms of meditation. Despite the information that he had gained through his religious training, he still felt that he had failed and that he had not achieved the peace that he had been striving for all of his life. When he realized that he had not attained the religious understanding that he had hoped for, he concluded that the rituals were pointless and potentially hazardous, and he stopped participating in them.

The fact that Gautama was willing to investigate every feasible location that could aid him in his spiritual path was also a welcome discovery from my research findings, which was a pleasant surprise. In fact, he made the decision to travel to Isipatana, where there is a deer park. At one point, he even took a seat beneath a tree and reflected on the nature of death and birth. Following his transcendence of earthly lives, he determined that the next step was to transcend his understanding of asceticism. In order to pursue his quest for wisdom, he took up residence under a Bodhi tree. Due to his fear of the power that Gautama Buddha was amassing, Mara, who was by then characterized as a demon, dispatched his three daughters to divert Gautama Buddha’s attention away from his studies. However, that strategy failed miserably, and he was obliged to dispatch an army of devils to fully destroy him once more. Far from that, Mara also sent a destructive weapon capable of cleaving mountains in an attempt to divert Gautama’s attention, but the efforts were ultimately in vain. The monk remained motionless and continued his concentration as if nothing had happened.

He deserved some recognition for the work and dedication that Gautama demonstrated. Fortunately, his first accomplishment occurred when he discovered that he had been given the name Buddha, which literally translates as “waking.” The awakening had occurred over a night of meditation, during which he had gone through numerous levels of illumination and illumination. He gained an understanding of the situations of all beings, as well as the many causes of their rebirths. He witnessed people’s births, deaths, and transmigrations, among other things.

Personally, I much appreciate his meditation on other people’s suffering because it resulted in a huge breakthrough in my understanding of the various cycles that effect one’s life experience. Most importantly, Gautama’s religious endeavors gave a unique platform for creating a line of demarcation and similarity between Hinduism and Buddhism, which was previously impossible. Both Hinduism and Buddhism believe in the samsara cycle, which is often known as the infinite cycle of births in popular culture. Furthermore, both religions have been searching for ways to break free from the cycle for the entirety of their existence. Furthermore, the two religions are comparable in the sense that our previous actions have an affect on our present and future existence.

More than that, Gautama’s religious purpose has aided many individuals in realizing that both Hinduism and Buddhism are committed to creating a deep link with the spiritual existence. However, despite their similarities, Hindus believe in everlasting souls, whilst Buddhists have lived to think that there is no such thing as a permanent soul, but rather a collection of perceptions, feelings, and senses that make up all living things (as opposed to a permanent soul). Looking back, Hinduism thinks that each of its goddesses and gods represents an ultimate god, but Buddhism believes that there is no need to devote one’s life to a particular deity. Most significantly, they thought that humans were solely responsible for their actions and that their supreme god would never interfere and assist them in such a situation.

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